Judith

From WIKIPEDIA 

The account of the beheading of Holofernes by Judith is given in the deuterocanonical book of Judith, and is the subject of numerous depictions in painting and sculpture. In the story, Judith, a beautiful widow, is able to enter the tent of Holofernes, an Assyrian general who is about to destroy Judith's home, the city of Bethulia, because of his desire for her, though the story is emphatic that no "defilement" takes place. Overcome with drink, he passes out and is decapitated by Judith; his head is taken away in a basket (often depicted as carried by an elderly female servant). Artists have mainly chosen one of two possible scenes (with or without the servant): the decapitation, with Holofernes prone on the bed, or the heroine holding or carrying the head.

In European art, Judith is very often accompanied by her maid at her shoulder, which helps to distinguish her from Salome, who also carries her victim's head on a silver charger (plate). However, a Northern tradition developed whereby Judith had both a maid and a charger, famously taken by Erwin Panofsky as an example of the knowledge needed in the study of iconography. For many artists and scholars, Judith was a character whose sexualized femininity interestingly and sometimes contradictorily combined with her masculine aggression. Judith was one of the virtuous women whom Van Beverwijck mentioned in his published apology (1639) for the superiority of women to men,and a common example of the Power of Women iconographic theme in the Northern Renaissance.